Living Hope exist to become and to produce passionate followers of Jesus Christ. If you haven’t been to church in years, or ever, you should know that this local church exist for you. And as scary and confusing as your spiritual journey might be right now, you are not alone. Just keep coming and we will help you gr
We believe the Holy Scriptures of the Old and New Testament to be the verbally-inspired word of God, the final authority for faith and life, inerrant in the original writings, infallible and God– breathed (2 Timothy 3:16, 17; 2 Peter 1:20, 21; Matthew 5:18; John 16:12,13).
We believe in one Triune God, eternally existing in three persons––Father, Son, and Holy Spirit; co–eternal in being, co–eternal in nature, co–equal in power and glory, having the same attributes and perfections (Deuteronomy 6:4; 2 Corinthians 13:14).
We believe that God the Father is the first person of the Trinity and is the eternal, unchanging all-powerful, all-knowing, all-wise, all-loving, completely just and perfectly holy, sovereign Ruler and Sustainer of the universe. He is the Father of our Lord and Savior Jesus Christ and the Father of all true believers (Gen. 1:1; Eph. 4:6; John 1:12-13, John 5:19-21, John 17:1-5; Isa. 40:21-28, Isa. 43:10-13, Isa. 46:8-11; Rom. 8:14-16).
We believe that Jesus Christ is the second person of the Trinity and is the only begotten eternal Son of God Who became flesh to reveal God to man, to fulfill prophecy, and to become the Savior of the lost world. In becoming man Jesus did not cease in any way to be God so that He is fully God and fully man inseparably united in one person forever. Jesus was miraculously conceived by the Holy Spirit; born of the Virgin Mary; lived a sinless life; died on the cross as the substitutionary, all-sufficient atoning sacrifice for all of the sins of all men of all time; was buried; bodily rose from the dead; physically ascended into heaven in His glorified, resurrected body; is seated at the right hand of the Father performing His ministry of intercession; will return in the air to claim His bride the church; and will come again to earth in bodily form, personally and visibly, to conclude human history and consummate God’s eternal plan by executing judgment and ushering in His Millennial Kingdom reign to be followed by the eternal state (John 1:1,14, John 1:18; John 3:16; Luke 1:30-35; Phil. 2:5-8; Col. 2:3,9; Mark 10:45; Acts 2:22-24; John 1:29; Rom. 3:25-26; Heb. 10:5-14; 1 Pet. 2:24, 1 Pet. 3:18; John 20:20; Phil. 3:20-21; Heb. 1:3; Rom. 8:34; 1 John 2:1; Acts 1:11; Heb. 9:28; 1 Thes. 4:13-18; 2 Thes. 2:7; Matt. 24:44; Rev. 19:11-21; Rev. 21-22).
We believe that the Holy Spirit is the third person of the Trinity Who specially came into the world on the day of Pentecost to glorify Christ and to enable men to appropriate the salvation wrought by Christ. He is the primary agent for the conviction of sin and for regeneration. Simultaneously with salvation, the Holy Spirit imparts new life, baptizes the believer into the body of Christ (His church), permanently indwells the believer, and securely seals the believer unto the day of redemption. The Holy Spirit fills (directs and controls) those believers who are yielded to Him, enables believers to bear fruit, and empowers believers to live a life free from sin’s dominion. We also believe that the Holy Spirit gives spiritual gifts to believers for the purpose of edifying the church in accordance with the teachings of scripture (1 Cor. 13:8, 1 Cor. 14:22; John 16:7-8; 1 Cor. 6:19, 1 Cor. 12:13; Eph. 1:13-14, Eph. 4:30; Gal. 5:16-17, Gal. 22-23; Rom. 8:5-13; 1 Pet. 4:10-11; Rom. 12:3-8).
We believe that man was created in the image of God by direct act of God and did not come into being as the result of evolution. Man was created to glorify God, worship and serve Him, and have fellowship with Him. Man fell through sin by disobeying God, thus incurring both physical and spiritual death, which alienated him from God. Man’s nature was thus corrupted and he is utterly lost, “dead in trespasses and sins,” and totally incapable of saving himself and coming back into right relationship with God by his own merit or effort (Gen. 1:26, Gen. 2:6,17, Gen. 3:17-24; Isa. 59:1-2; Rom. 3:9-19,23, Rom. 5:8; Luke 18:26-27; Eph. 2:13).
We believe that Satan is the instigator of evil and a real spirit being, not simply the personification of evil. He is a fallen angel who, under the sovereign permission of God, has been given temporary rulership of the earth. He was utterly defeated at the cross, but the execution of his judgment has been postponed by God until after the Millennial Kingdom when he will be cast into the eternal lake of fire. In the meantime, he deceives the world and seeks to establish his counterfeit kingdom on earth to discredit and blaspheme God and to tempt, accuse, attack and destroy believers. He can be resisted by the believer through faith and reliance on the power of the Holy Spirit (Gen. 3:1-5; Isa. 14:12-17; Ezek. 28:11-19; Job 1-2; 1 John 5:19; 2 Cor. 11:14; 1 Tim. 3:6; 1 Pet. 5:8-9; James 4:7; Rev. 12:9, Rev. 20:1-3, Rev. 7-10).
We believe that the shed blood of Jesus Christ on the cross provides the sole basis for forgiveness of sins and salvation, which is the free gift of God’s grace. Salvation is effected by the regenerating work of the Holy Spirit and cannot be secured by man’s works or personal merit. Salvation is only appropriated by a person placing his faith in the finished work of Christ. Repentance is a turning toward God and away from sin and is a part of but not separate from believing faith. “The Gospel is the power of God for salvation to everyone who believes” and those who receive Jesus Christ by faith are born again, have their sins forgiven, become children of God, are a new creation in Christ, and “are sealed by the Holy spirit unto the day of redemption” being kept by the power of God (Eph. 1:7:13-14; John 1:12-13, John 3:1-7, John 14-16; 2 Cor. 5:17; Rom. 1:16, Rom. 10:9-10; Eph. 2:8-10; Rom. 8:14-17, Rom. 31-39; John 10:27-29, Rom. 14:6; Acts 26:20; 1 Pet. 1:3-5).
We believe that every Christian should live for Christ and not for himself and should, by the power of the indwelling Spirit, allow Christ to manifest His life through him to God’s glory. By ever increasing obedience to the Word of God, each believer should mature and progressively become more like Jesus. In the power of the Spirit, each believer should live a holy life; not fulfill the lusts of the flesh; exercise his spiritual gifts to build up the body of Christ; witness for Christ; be personally involved in making disciples to fulfill the great commission; perform good works and bear fruit to the glory of God (Gal. 2:20; 1 Pet. 1:15-16, 1 Pet. 2:11; 2 Cor. 5:14-15; Rom. 6:11-13; Eph. 2:10, Eph. 4:11-12, Eph. 4:22-24; 1 Pet. 4:10-11; Acts 1:8; Matt. 28:18-20; Col. 1:10; John 15:8,16).
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer’s responsibility to attempt to develop their sovereignly-given spiritual gift(s). The baptism of the Holy Spirit occurs at conversion and is the placing of the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential, nor do they prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7–8). We believe that God does hear and answer the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7, 1 John 5:14,15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1–8; 1 Corinthians 13; 1 Peter 4:10–11).
We believe that the church is the body of Christ of which Jesus is the Head and whose members are those who have truly received Christ by faith. The local church is a tangible expression of the body of Christ in a particular location. Since all members of the body of Christ are united in Christ by the same Spirit, they should live in love, harmony and unity, being intent on the same purpose and accepting those sectarian or denominational practices which are based on a sincere interpretation of the Bible, which do not relate to substantive doctrinal matters, and which do not in practice cause disunity or hinder the ministry. The purpose of the church is to make Christ known to lost men and to make disciples, and glorify God on earth (Acts 1:8; 1 Cor. 12:12-27; Eph. 1:20-23, Eph. 4:1-6, Eph. 4:12-16; Matt. 28:18-20; John 17; Col. 1:24-29).
The gospel is the message of the Bible that God is redeeming his fallen creation through the coming of his kingdom in the person and work of Jesus Christ. The gospel is the message that we are saved from our sins by his free grace through faith in the finished work of Christ, not through our efforts and works. We are committed to being gospel-centered because this gospel message of hope is not merely a body of truth, but the very power of God which grows, changes, and affects every area of life. ( Acts 10:36-43; Rom 1:16-17; 1 Cor 15:2-4; 1 Pet 1:3-12; 1 John 2:2; 4:10)
The gospel is the message of salvation for non-believers and the on-going grace of God at work in the believer life through the Word and the Spirit to change our heart, thoughts, values, and behaviors at every stage of life. We are committed to prayer, instruction, and worship that apply the gospel to our entire life so that can grow to be more like Christ. (Deut 6:1-9; Psa 119:11; 1 Cor 11:1; Phil 1:9-11; Col 1:28; 3:10, 16; 2 Tim 3:16-17; Heb 4:12; 1 Pet 3:15-16)
Jesus called us to serve others putting their needs above our own. We are committed to living out the gospel by serving others sacrificially. ( Matt 6:24; Mark 10:35-45; Luke 4:8; Acts 5:40-42; 2 Cor 5:14-15; 13:4; Gal 5:13; Eph 4:11-13; 6:7; Phil 2:3-5; Jam 2:20; 1 Pet 4:10; 1 John 3:16)
The gospel breaks down barriers and unites people of different ages, ethnicities, backgrounds, and social standing. It calls us to do life together with other disciples, and doing life together is a gift of grace and a process of discipleship. We are committed to sharing our lives in smaller, intimate, burden-bearing groups. Together we learn Scripture, pray, care for one another, celebrate God’s goodness, and work together to love our neighbor and in sharing the gospel. (John 13:35; John 15:12-14; Acts 2:42-47; 1 Cor 12:12-31; Gal 5:13; Eph 4:16; 5:1-2; Gal 5:14; 1 Tim 5:4; Heb 6:10; 10:24; 1 Pet 1:22; 1 John 2:5; 3:14; 4:11-21)
Jesus entrusted us with taking the gospel to all people. We are committed to being missionaries in our home, neighborhood, work place, school, and town. Jesus commanded us to love our neighbor as our self. We are committed to listening to the needs of our fellow citizens and loving them in tangible ways through the power of God found in the gospel. We will share our lives to open doors to share the gospel. (Matt 4:19; 28:18-20; Luke 15:1-7; John 20:21; Acts 1:8; Rom 12:1; 1 Cor 9:20-23; 2 Cor 5:14-21; 1 Thes 2:8-10; Matt 22:37-40)
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